The Role of Malay-Muslim Fathers in the Family

The White Paper on Singapore Women’s Development that was submitted to Parliament last month outlined the various challenges that women experience – from issues relating to caregiving work to the notion of a glass ceiling at the workplace. While the paper acknowledges positive developments for women over the years, there remains several unfavourable gender norms that are entrenched in Singapore society, such as the belief that women are, by default, the caregivers of the family and men, the breadwinners[1].

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2020 Census – A Community Perspective

Over many decades, the Malay community has generally been making good progress in almost all areas such as educational attainment, employment and income levels, and dwelling type as demonstrated in the latest Census 2020 released in June 2021[1]. Of course, in meritocratic Singapore and where excellence is the byword, the other communities have also advanced and with their head start, disparity between them and the Malays remains a stark reality.

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Wakaf: An Important Social Economic Vehicle for the Singapore Muslim Community

The instrument of wakaf is one that has been in practice since the time of the Prophet (peace be upon him). Marshall Hodgson, in The Venture of Islam, refers to wakaf as a vehicle for financing the Muslim society[1]. It is a powerful social finance tool that was pervasive and practised during the Ottoman empire. Here in Singapore, a recorded wakaf dates as far back as 1820.

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The Intelligentsia of the Asatizah Community

THE ASATIZAH IN SINGAPORE
The asatizah in Singapore have come a long way since the post-independence period of the country. Gone are the days where the asatizah were few in numbers, without much support from organisations — who faced challenges of their own — and lacking many opportunities, be it financial or in continuing their studies overseas.

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