We are currently living in the information age where the use of the internet and social media are at the forefront. Social media greatly contributes to the digital life and influences digital communication, due to its capabilities to remove human barriers in socialising and expand beyond the limits of time and space. Essentially, it is ingrained in our lives and has changed the way we live; from the way we work and learn to the way we interact and play.Read More >
Today, the camera has become available in almost everybody’s hand due to the wide use of smartphones. Even a primary school student possesses a camera that comes with a mobile phone given by the parents for easy communication between them.
Unlike in the past, photo taking and video recording have now become easier for everyone, at any time or place. Muslims, however, must know that Islam commands them to observe adab (etiquette) in every aspect of life. In this regard, Muslims are to observe certain adab when using their handphone cameras for photo taking or video recording.Read More >
When Galileo challenged the Church, his geocentric argument was dismissed as it contradicted the mandate of the Church, and more importantly, it challenged the Church’s authority. As the Church held authoritative power, any claims of reason and science had to conform to its authority. Opposition to this incident has shaped modern-day dialectics of two extremes regarding religion and science, namely secularisation and fundamentalism. This discord is not alien to the Muslim world as we have seen a vast majority of Muslim intellectuals investing efforts to reconcile Islam with new scientific developments.Read More >
The instrument of wakaf is one that has been in practice since the time of the Prophet (peace be upon him). Marshall Hodgson, in The Venture of Islam, refers to wakaf as a vehicle for financing the Muslim society. It is a powerful social finance tool that was pervasive and practised during the Ottoman empire. Here in Singapore, a recorded wakaf dates as far back as 1820.Read More >
Muslim estates in Singapore are regulated under the Administration of Muslim Law Act (AMLA). Section 121 of the Act stipulates that estates belonging to Muslims domiciled in Singapore and died intestate (without will) shall be adminis- tered in accordance to Islamic law of inheritance (Faraid). Under this condition, the eligible heirs to the estates and their shares would depend on the inheritance certificate issued by the Syariah Court of Singapore.Read More >